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The Roman Catholic Diocese of Peterborough has a Vocations Office to support men discerning a vocation to the priesthood and all people of faith discerning God's call in their lives.
Your life has a purpose. Each and every one of us was created by God, who loves and wants us to be happy, sharing in His work of bettering the world. Your vocation is sometimes referred to as your calling. In fact, the word vocation comes from a root word that means ‘to call.’ And it is God who is doing the calling! Your “vocation” is the path that you are intended to walk as you make this world a better place.
But what does God call us to do?
Even if it might be hard for you to believe, you are called to holiness – yes, you! Each of us, by virtue of our baptism, is called to sainthood – to holiness. But what does holiness look like? Many young people think it looks pretty uninteresting but nothing could be further from the truth! Holiness is the exciting adventure of a life-changing relationship with Jesus Christ. It involves risks, courage, faith and determination. Remember Saint Peter being invited by Jesus to step out of his boat and walk on the water? Think of yourself, setting out on your own journey in relationship with Jesus Christ.
We are all called to holiness. Each of us is called to seek holiness in a way that is ours alone, unique and irreplaceable. God has a purpose and plan for you, personally. That plan will be lived out in a vocation.
Vocations
A vocation is a call from God offering you a path of living that leads to union with Him.
SINGLE LIFE
Single Life
“From the very beginning of the Church there have been men and women who have renounced the great good of marriage to follow the Lamb wherever he goes…” (CCC 1618)
Not all people are called to be married or to the priesthood or to religious life. Without the care of a family or spouse, the committed single person is called to fulfill a role that a married person, a priest, a deacon, a religious brother or sister could never fulfill. While the single person may renounce sexual relationships, he or she by no means renounces love. The single person is called to experience and to share the same intense, fulfilling love that every human being is called to experience. The single person is simply called to love in a different way than a married person. Rather than pouring their love into a spouse and family, the single person pours him/herself out in service to Jesus Christ and His Church, to his/her family and to society. Scripture makes it clear that living singly frees us to work in the Lord’s vineyard. We are told that the single person remains unmarried “…for the sake of the kingdom of heaven” (Matt 19:12).
Like everyone else, the person called to live in the single state may find loneliness to be a struggle, but it is not a disadvantage. It is a universal truth that as long as we remember that we are children of God and members of the Church, we are never truly alone.
Although marriage is a sign of God’s unconditional love, we know that it ends with death and remains a part of this passing existence. Those who live the single life, on the other hand, are a sign to us that our ultimate fulfillment is to be found in our relationship with Jesus Christ, a relationship that only grows stronger in Heaven.
Marriage is a sign or symbol which reveals the Lord Jesus and through which his divine life and love are communicated.
Amoris Laetitia 125. "Marriage is likewise a friendship marked by passion, but a passion always directed to an ever more stable and intense union. This is because “marriage was not instituted solely for the procreation of children” but also that mutual love “might be properly expressed, that it should grow and mature”. This unique friendship between a man and a woman acquires an all-encompassing character only within the conjugal union. Precisely as all-encompassing, this union is also exclusive, faithful and open to new life. It shares everything in constant mutual respect. The Second Vatican Council echoed this by stating that “such a love, bringing together the human and the divine, leads the partners to a free and mutual self-giving, experienced in tenderness and action, and permeating their entire lives."
In marriage, God’s love becomes present to the spouses in their total union and also flows through them to their family and community. By their permanent and faithful love of each other, the couple reveals something of God’s unconditional love. The sacrament of Christian marriage involves their entire life as they journey together through the ups and downs of life and become more able to give to and receive from each other. Their life becomes sacramental to the extent that the couple cooperates with God’s action in their life and sees themselves as living “in Christ” and Christ living and acting in their relationship, attitudes and actions.
In marriage, the grace of this sacrament brings to the spouses the particular help they need to be faithful and to be good parents. It also helps a couple to serve others beyond their immediate family and to show the community that a loving and lasting marriage is both desirable and possible.
Pope Paul VI wrote: “By the Sacrament of Matrimony, husband and wife are strengthened and…consecrated for the faithful accomplishment of their proper duties, for the carrying out of their proper vocation even to perfection, and the Christian witness which is proper to them before the whole world.” (Humanae Vitae, n. 25).
Have you ever wondered what Heaven will be like? I bet you have. The best place to look, if you are trying to imagine what Heaven will be like, is within the walls of a convent or a monastery, where nuns and monks are striving to live the life of Heaven here on Earth. What do I mean? Nuns and monks – those living ‘Religious Life’ – have made vows of poverty, chastity and obedience in order to detach themselves from the cares and concerns of this world and to be free to live entirely for the Lord. We spend much of our lives worrying about where we are going to get the money we need to survive and to be comfortable, or who we are going to marry and how we are going to raise our children, or what job we should take and how we should spend our time. But those in religious life have vowed themselves to poverty, chastity and obedience. They have no bank accounts, no paycheques, no cars, no homes to worry about. They do not need to worry about finding partners or raising families. They have religious superiors who guide them in their work and leisure, so they don’t have to make those decisions. You can see that the vows that religious make – poverty., chastity and obedience – free them to live entirely for the Lord and the building up of His kingdom. That is the life of Heaven on Earth!
We know, too, that we will live in community in Heaven – we will not be isolated. Just so, those called to religious life follow their vocation as a community – they support and encourage one another in their efforts to be united to Jesus and to do his work. In that way, too, religious are living the life of Heaven here on Earth!
And there are many different communities of nuns and monks and of sisters and brothers. There is not just one group that we lump together – there are different group of religious that we call ‘orders.’ You may be familiar with some of them – the Jesuits, the Franciscans and the Dominicans, for example. But there are thousands of religious communities, and a person called to this vocation must also discern which order he/she is called to. What distinguishes one order from another is their charism – what particular gift or service they have to offer the Church. Some are preachers. Some are nurses. Some are teachers. Some serve the poor. A young man or woman called to religious life must discern which order is the right one for him/her.
Some religious orders, like the Cistercians, live a contemplative spirituality. This means that they spend very little time engaged with the world, and devote themselves instead to deep prayer and sacrifice. Men and women called to this form of religious life are called ‘monks’ and ‘nuns.’ Other religious groups, like the Jesuits, have a more active spirituality and become involved in pastoral activity in the world. Such groups will have a special ministry or ‘apostolate’, such as nursing or teaching or working with the poor. Men and women called to this form of religious life are called ‘brothers’ and ‘sisters. Still other orders, like the Daughters of St. Mary of Leuca, live a very strong life of prayer but also engage with the world through some ministry or ‘apostolate,’ like caring for young children. These religious orders are called ‘semi-contemplative,’ a mix of the active and contemplative life.
Thousands of young people continue to hear the Lord calling them to religious life.
Men who are to be ordained priests are ordained deacons prior to priesthood. These men are referred to as “transitional” deacons, because they are in the process of transition into priesthood. Men who are ordained deacons and remain in that state are sometimes referred to as “permanent” deacons.
Married men can be ordained as permanent deacons, but if a man who is single is ordained to the permanent diaconate, he cannot marry after his ordination.
Deacons are called to serve. The title “deacon” comes from the Greek word “diakonos,” which means “servant.” Though all Christians by baptism are called to “diakonia,” or service, deacons serve as a public sacramental sign of Christ in and at the service of the world. Like a priest, a deacon is a member of the clergy who shares in the ministry of the Bishop. Unlike a priest, he may also have a wife, a family, and a secular job. The diaconate is a distinct vocation, or calling, to imitate Christ in His service to all humanity, to bring the world to Christ and Christ to the world.
A transitional deacon is a celibate man who has been ordained a deacon and who intends to become a priest. Transitional deacons are usually ordained to the diaconate after they complete their third year at the theological seminary.
PRIESTHOOD
Priesthood
Priests are men who lay down their lives so that others might live. Courageously setting aside all the comforts that the world has to offer, the priest lives to bring glory to God and to save souls. They accomplish this by offering the Sacrifice of the Mass, baptizing, hearing confessions, anointing the sick, preaching the Gospel, and witnessing marriages. Priests are heroes because they have been specially united to Christ, the one true Hero, so that priests act ‘in persona Christi’, that is, in the person of Christ. They represent Him before the people.
Every young Catholic man should ask himself whether God is calling him to be a priest. If you haven’t asked God if He might be calling you to be a priest, why not? Our deepest happiness is found when we say ‘yes’ to what we were created for, so we will be happy as priests if that is what we are called to! It is my hope that one day every young Catholic man will at least ask the question ‘is the Lord calling me to be a priest?’
If the thought has crossed your mind that God may be calling you to the priesthood, there are several signs you can look for to indicate that you may, in fact, be called to become a priest. Keep in mind, though, that exhibiting these qualities is not a foolproof test for one’s vocation – these are simply guides to help you know whether the priesthood may, in fact, be a possibility.
Growing Faith – An increased awareness of God in his life and a developing appreciation of Jesus, His life, mission, Church and followers.
Growing Zeal – The urge to seek truth and to share faith with others.
Growing Desire To Be Consumed – An increasing desire to give himself completely to the Lord; joy is found through regular confession and reception to the Eucharist, along with participation in Eucharistic Adoration.
Growing Interest in the Life and Work of the Priest – An increasing wonderment at what it would be like to preach and teach the Word, to celebrate the Holy Eucharist and the other Sacraments, to organize people for service, to be with people in their joys, sorrows and needs and, in general, to assist people in their own faith.
Growing Desire to Lead People – Being ‘one of the crowd’ is not enough. Those called to the priesthood are also given the gifts and the desire to guide others.
Growing Sensitivity to the Needs of People – A growing concern for others, their concerns, joys, challenges, lives and spiritual lives.
Growing Sense That God Has Something Great Planned – Life is not a series of coincidences but has been carefully planned out by a loving God. Wondrously, God invites each person to participate in this mysterious plan through unique ways.
Any baptized men who believe that they could have a calling to the priesthood should explore this possibility.
Prayer
Prayer to St Joseph
O, Great St Joseph, you were completely obedient to the guidance of the Holy Spirit and accepted God’s mysterious plan for your life. Through your intercession obtain God’s grace for all those who are called to be Priests and Deacons, religious Sisters and Brothers, and help them embrace their vocation with joy, courage and determination. Pray for them that they may give their lives to Christ wholeheartedly as you did, and be with them as they persevere to the end, through all of life’s joys and sorrows. St Joseph, bring all those called, especially the young, to a deeper knowledge of Christ and his Holy Mother, so that they may more easily reflect in their vocations the self-giving of Jesus and Mary. Share with them your care for the Church whose Universal Patron you are, so that they may share with you one day, your glory in heaven. O Great St Joseph, pray for the Church, pray for Canada, pray for our families, and for our youth, pray for vocations and pray at last for me.
Amen.
Discernment
What is discernment?
Discernment is seeking God’s will. You were created by our loving Father for a reason, a purpose. God the Father knew who He was creating and why. You have been charged by Him to undertake a mission, entrusted only to you. He is always calling us to our mission, our vocation. We must make it our task to listen to his voice; this is discernment. To find the happiness God created us to experience, we must listen to His voice, discern His voice and embrace our vocation, our mission to serve Him.
Six Steps in Vocation Discernment
Christ our Lord tells us in the Gospel according to St. John, “You did not choose me, but I chose you” (Jn 15:16). His choice for you is what makes a vocation different from an “occupation” or a “career”. You can choose an occupation or a career for yourself, but a vocation (from the Latin vocare, “to call”) is HIS choice for you and which He invites you to undertake for love of Him. Often we are taught to ask, “What do I want to do in the future” or “What life will I choose?” The better way to think is, “What does Jesus want for me?”, “What life will bring Jesus the greatest glory?” and ultimately to say, “I want what Jesus wants.”A vocation is the particular life He has chosen for you, and for which He has specifically created you. He is God and therefore knows which life will best bring about your salvation, your happiness, and His greatest glory. His call will completely fulfill you as a man and a father. A vocation means to be sent by Jesus on a mission to help Him bring His salvation to the world, and so will call for much love, heroism and sacrifice on your part, made possible by the grace of God.
The key to discovering your vocation is first to allow Jesus to show His tender love to you. This love will make you capable of loving Him in return.
It is vital to discover ones vocation precisely because our fulfillment, happiness, and ultimately salvation depend on accepting that plan which God has known from time immemorial.
Below are six steps of vocational discernment. These steps, however, are not merely taken and finished. We are always engaging these steps at deeper levels, even after finding and following our vocation. Sometimes these steps are going on at the same time, and there is always more work we can do at each step.
STEP ONE - Know that He has Created You for a Specific Mission in this World
The Lord has loved you into being, and even before the moment of your conception has had a plan for your life. God the Father has created you for some specific mission, and wants to reveal it to you.
The Venerable John Henry Cardinal Newman wrote, “God has created me to do him some definite service; He has committed some work to me which he has not committed to another. I have my mission… He has not created me for naught. I shall do good, I shall do His work; I shall be an angel of peace, a preacher of truth in my own place, while not intending it, if I do but keep His commandments and serve Him in my calling.”
Jesus loves us so much that He invites us to help Him save the world. He alone is the Savior, but He opens up His life to us that we too may share in this work. So the first step in discerning your vocation is to understand that God has created you out of love and in His love invites you to share in His work of salvation.
STEP TWO - Accept His Love and His Choice for You
Pope John Paul II said that, “every vocation to the priestly ministry is an extraordinary gift of God’s love.” The second step in discerning your vocation is opening up to that love. He told His Apostles and now He is saying to you: “It was not you who chose me, but I who chose you.”
Thus it is that receiving His love and our vocation are one in the same thing. Because this love is total and complete, without regard to our past mistakes, weaknesses, ignorance and confusion, it is only just that we give everything we can in return.
As the great poet Dante Alighieri wrote, “In his will is our peace.” This is often the step that is most challenging to even the faithful Christian. To say “Yes” to God without condition is to put our lives radically at his disposal. When we say, “Not my will but your will be done,” we are handing over to Him our plans, our ideas, our goals, our very selves. This can be frightening, but it is only in His Will that we will find peace in this life and in the world to come.
His Presence in the Most Blessed Sacrament is a primary way in which we encounter and accept His love and then give ourselves in return. In every Mass, He invites us to unite ourselves to Him in His Sacrifice on Calvary. In the Liturgy of the Word, He cuts us upon with His Word from Holy Scripture which is “sharper than any two edged sword”, so that He can pour His very self into us. In the Liturgy of the Eucharist we see the Word become Flesh before our very eyes, and then receive Him into our flesh in Holy Communion. In every Mass, we join our Blessed Lord in His act of sacrificing Himself for the salvation of the world, and receive from the altar His very Body and Blood. The Mass is the primary place where this giving and acceptance of His love happens. To find your vocation, going to Mass faithfully and often is indispensable.
STEP THREE - Make Yourself Available to Listen to the Lord
Since a vocation is not our will but a calling from God, we must attune ourselves to His Voice so that we can hear His call.
PRAYER
Prayer is how we primarily listen to the Lord’s Voice. Oftentimes we know we should pray, but don’t know how or where to start. If you don’t know how to pray, don’t worry. The Lord longs to be with you in prayer and will help you. He has already helped us through His Church by showing us the primary ingredients to a life of prayer. The first is liturgical prayer. This is the public prayer of the Church, the greatest expression of which is Holy Mass. All of the Sacraments, like Confession, are liturgical prayer, as well as the Liturgy of the Hours, sometimes called the “Divine Office” and Eucharistic Adoration. We also need to develop habits of personal prayer, especially meditation and contemplation.
Prayer which honors our Blessed Lady is indispensable for finding your vocation. The Church and the saints for centuries have made powerful use of the Rosary, knowing that Mary, the perfect example of following ones vocation, will lead us to find her Son’s will if we only ask.
Attuning ourselves to the Voice of the Lord also means becoming aware of the obstacles to hearing His Voice. Sin and noise are the two major obstacles which get in the way of hearing His Voice.
SIN
Sin is perhaps the most obvious obstacle because it is our willful turning away from God. Thus sin can never be seen as just the breaking of rules. Sin harms and can even destroy our relationship with the God who created us, hung on the Cross for us, and who is calling us to follow Him. In discernment, sin is like mud that gets in our spiritual eyes and ears making us blind and deaf to the Lord.
To answer God’s call in life we must be free to say “yes,” which requires freedom from sin. We are not born free nor can we become free on our own. Only Jesus can free us. Through the Cross He conquered sin and death; through His priests He now transmits that saving power in the Sacrament of Confession. We will never know our vocation and be able to respond generously and freely to it without regular Confession. Receiving this great Sacrament at least every two weeks and never less often than once a month will give those who wish to respond to their vocation the freedom to do so. From this Sacrament comes not only the forgiveness of sins but also a generous outpouring of sanctifying grace into the soul. This sanctifying grace is Jesus’ own divine life, which, if allowed to consume your whole being, will show you His will.
After we have allowed Him to free us from mortal or serious sins we still have the ongoing work of attachment to venial sin. Attachment to sin is that desire to sin even if we don’t follow through on the evil act – wishing we could get away with it. St. Francis de Sales likens attachment to sin as the Israelites in the desert who sometimes longed for the life of Egypt even though it was the place of their slavery. Those attachments, even if they don’t spawn sin, keep us back spiritually by preventing our complete gift of self to Jesus and desire to do his will.
NOISE
Noise is another obstacle in discernment. We live in a world of noise and are often already immersed in it as we begin the process. Habits of excessively watching television, having idle conversations with others, playing video or computer games and listening to music all the time contribute to the noise around us. Rarely do we have silence, either exterior or interior throughout the day. In fact when we do come into contact with silence it often leads to discomfort and a desire for more noise. St. Ignatius of Loyola, the spiritual master of discernment wrote, “the voice of God, having once fully penetrated the heart, becomes strong as the tempest and loud as the thunder, but before reaching the heart it is as weak as a light breath which scarcely agitates the air. It shrinks from noise, and is silent amid agitation.” Therefore, if you want to know your vocation, begin to develop habits of silence. Limit time spent watching television, playing video and computer games, using the Internet, and listening to music. The only way to do this is to TURN IT OFF. While none of these things are evil in themselves, used without the virtue of moderation they create spiritual static in our hearts and dull our spiritual sensitivity. In addition to eliminating noise we must foster silence through habits of quiet prayer, reading, especially the works of our spiritual tradition, and just thinking and pondering. Do not fear being alone with your thoughts, for that is where the voice of God can be heard.
STEP FOUR - Cooperate with Him in Clearing Away Obstacles to Free You to Say “Yes”
Even once we know of God’s love and desire for our happiness and have begun to realize His specific will for us it is not uncommon to feel unable or unwilling to give ourselves completely to Him. In order to persevere in following our vocation it is necessary to understand and deal with the things that keep us from giving our entire selves lovingly over to Him.
PAST HURTS
Past hurts can complicate the discernment process. The result of another’s sin against us, they impair our ability to trust and follow the will God, an act demanding of much trust. Often taking the forms of abuse, neglect or absence of a parent or rejection by friends, they not only decrease our ability to trust, but also interfere with the ability to love others and to accept love. We may find forgiveness difficult because we haven’t yet dealt with the just anger we have about those things, but is absolutely necessary for a complete gift of ourselves to Christ. The strength to do so will come from Him who makes all things new (Rev 21:5). Have confidence in Jesus who comes to free you and make your life new. Find a priest, whom you can trust and open up to, so that he may pray with you and offer counsel. Talking through pain privately with someone trustworthy can bring an enormous amount of healing.
FEAR
Fear inhibits our complete gift of self to Jesus. This fear is not the awe and wonder of holy fear, but rather a crippling fear that comes not from God but from the devil – a state in which it is impossible to discern. The fears can be varied and many: “I hear Him knocking at the door of my heart, and I’m scared to say ‘Yes’ to Him.” “I’m afraid to move away from home and my family.” “Will I be happy as a priest?” “I’ve done too many terrible things to be a priest.” “My parents want grandchildren and they won’t have any if I become a priest.” “What will be left of me if I give myself totally over to Him?” “My friends think I’m crazy for thinking about it.”
Jesus says over and over again, “Be not afraid!” Our beloved Pope John Paul the Great echoed this line frequently, and our Holy Father Pope Benedict has continued it, because it is so needed. We live in a world of fear. St. John tells us, “There is no fear in love, but perfect love casts out fear” (1Jn. 4:18). Jesus loves perfectly and Jesus casts out fear; He can put fears to rest. He can do this when together with Him we face them with courage and bring them to prayer.
Dealing with sin, past hurts and fear will free us and purify our love for Him so that His voice can begin to resonate deep within our hearts. It will clear the way to finding your vocation. When you hear His voice and put yourself before His presence you will be in a position to say, “Yes, Lord Jesus. I say ‘Yes’. Be it done unto me according to Your will. Yes Lord, send me.”
STEP FIVE - Give Yourself Entirely to Christ in Love — Be Holy!
The next step then is to respond to Christ’s love with all that we are. We seek to give ourselves entirely to Jesus through a deep, personal relationship. In order to understand the meaning of your life and what you are supposed to do with it this personal relationship is necessary. Another way of putting it is to ask yourself, “Do I know Jesus, or do I only know about Him?” It is in this relationship with Him as Lord and Redeemer and as His intimate friend where we can hear his call to us.
Loving Jesus means striving after holiness. Our first vocation, the demand for holiness was placed upon us at our Baptism. Holiness means living the life of God here and now. Within this call to holiness emerges the more specific call to a state of life in the Church: priesthood, consecrated life, or marriage. The life of holiness involves prayer (contemplating God), virtue (living God’s life) and asceticism (opening up oneself to God’s life).
PRAYER
Prayer is our vital, daily and intimate contact with the Lord. It entails the lifting of our hearts and minds to Him who is with us throughout the day. Prayer is more about listening than speaking to Him, but it involves both. A man who desires to know his vocation must be a man of committed, daily prayer.
A personal relationship is built upon personal prayer. Therefore you must make time in your day to be with Him exclusively and not just when it is convenient. We make time for friends and important people, and there is no better friend or more important person in the life of a Christian than Jesus Christ himself.
VIRTUE
Virtue is a habit of doing that which is good. It comes from the Latin “vir” meaning “man” and conveys true masculinity and strength. Virtue is a habit, that is, not something we do now and again, but regularly and without thought. Living a virtuous life means striving to be in accord with God’s commandments. Our personal relationship with Jesus relies heavily upon our desire to be virtuous men, for he told us, “If you love me, keep my commandments.”
ASCETICISM
Asceticism, the practice of making sacrifices for God, makes us more willing receptors of his life within us. Asceticism also sharpens our spiritual senses, which aids in resisting temptation to sin. True love means true sacrifice to another. When a man loves a woman he is less concerned with his personal desires and wants more to fulfill hers. So too as we grow in our love of God should we seek less to fulfill our desires than His. Sacrifices are not made just for the sake of giving up something out of obedience, but are gifts of self that stem from love. In its most basic sense asceticism means to thwart one’s own will in order to embrace the Lord’s will – to curb our earthly desires, such as comfort, attention and material goods, so we are free to desire the will of God.
In addition to giving up something, resisting temptation and doing that which we do not desire because it is the will of God is an ascetic act. We do not do ascetical works to earn Jesus’ love or grace; we do it to accept more deeply His love and grace that is already offered. Asceticism will help to sharpen our sensitivity to Him and His Voice.
STEP SIX - Distinguish Between the “Four Voices” of Discernment
In the process of discernment we should become aware of four voices and need to learn to distinguish them from one.
Being attuned to the voice of God, as the previous steps have led us toward, will make the other voices easier to separate. It is not always easy to tell these voices apart from one another, therefore discernment requires time, patience and perseverance in the face of struggle - and even the guidance of a trained Spiritual Director.
THE VOICE OF THE LORD
The Lord’s Voice is that which is communicating His constant and unfailing love to us. We hear His Voice through Divine Revelation, both in Holy Scripture and in Holy Tradition, and in the Magisterium of His Church, urging us to do that which is good, to trust in Him and to sacrifice out of love. Discouragement and confusion are never the voice of Jesus, which expresses courage and truth as he calls us to a deeper conversion in the face of sin.
With regard to your vocation, be assured that He is calling you, as a man, to one vocation – either the priesthood, consecrated life or marriage. His voice is never deceptive and He will give you the graces to accomplish whatever that particular vocation is. When we are tempted to think that Jesus is calling us to a life that we do not want or cannot accomplish it is not His voice that we are hearing, but that of another.
THE VOICE OF ONESELF
Our own voice is expressed in the deep down desires of the heart. With maturity comes an ordered awareness of these desires and the ability to fulfill them. As a man you are designed by God to desire to be heroic, to change the world for the better, and to love and serve the Lord Jesus with all that you are by loving and serving his creation. Be assured that because it was He who put those desires in your heart it is He who will allow you to fulfill them. Sometimes, however, our deepest desires are in conflict. Our own sinfulness, that part of ourselves that is still under the dominion of Satan can clamor loudly. Sometimes our voice is in conflict with the Voice of the Lord. Our voice always stands in need of more conversion.
THE VOICE OF THE WORLD
The voice of the world is a voice that is under the dominion of the devil, and thus could be considered an extension of his voice. It calls us to put our trust in the things of this world: prestige, money, fame, relationships, importance. It is the voice we hear in advertising, on TV shows, and in much of the music on the radio. The “noise” mentioned before is part of the voice of the world. This voice tempts us to forget about Heaven, our salvation and the Lord’s call in our life. By means of alluring things that appeal to the flesh it drowns out the Voice of Jesus and His love.
THE VOICE OF TEMPTATION
The voice of temptation is that voice that is always trying to lead us away from Jesus and to keep us enslaved to him. This voice always tells us to doubt the Lord’s goodness and not to trust in Him. It is the voice that says, “I know more than He does.” It is the voice that tells us to say “no” to Jesus. The most obvious example is the temptation to sin, but the evil one can be very cunning, and as St. Paul says can appear as an angel of light. If the evil one cannot get us to listen to sin, he then will try to get us to choose something that, while good in itself, is not the good that Jesus wants for us. In other words, the temptations can try to make us choose a less perfect life than that which God has prepared for us.
Be Not Afraid - Confusion, frustration and sometimes outright rebellion can be part of the discernment process. Nevertheless Jesus tells us, “Be not afraid. I am here.” His love can conquer everything, and if we open ourselves to the power of His grace, we will come to find our vocation. Jesus’ desire to tell us is infinitely greater than our desire to know. We need but say with simple hearts, “Jesus, I trust in Thee.”
St. Joseph Vocation Society
St. Joseph Vocation Society
The Saint Joseph Vocation Society is an association of people committed to praying for an increase in religious vocations. In our current culture, the hardest call for young people to hear is the call to religious life – to become a priest or a consecrated religious. Therefore, young people who are drawn to these vocations need our prayers very much! It is important that those called get special attention in the prayers of the Society.
The Saint Joseph Vocations Society provides its members with prayers to say, that strengthen their resolve and multiply their efforts. Members offer prayers and sacrifices for an increase in religious vocations, and their prayerful efforts yield much fruit! As a thank you to our members, Holy Mass is offered once a month for the intentions of the members of the Society and their families. Register today and help us build a culture of vocations!
All people are invited to join in prayer for vocations to the priesthood and religious life.
Prayer for Vocations
Lord Jesus Christ, you call each of us by name and ask us to follow you. Bless your Church by raising up dedicated and generous men and women from our families and parishes who will serve your people as priests and deacons, as religious sisters and brothers.
Open the hearts and minds of those you have called, so that a new flowering of religious vocations may show forth the fidelity of your love and make you known as the light of the world and the hope of eternal life.
Inspired by the Holy Spirit, we are working to establish Parish Vocation Teams in every parish in the Diocese of Peterborough. If we really want to build a Culture of Vocations in our Diocese – that is, a culture where it is natural for young people to ask the question ‘what does God want me to do with my life?’ – then we need more people to help! We need you to help! And you can do so by joining your Parish Vocation Team (PVT).
These are teams of people who are gathering to pray for vocations and to do humble, manageable things in our parishes to keep Vocations in the minds of our young people. In this work, we are guided by a wonderful resource written by Rhonda Gruenewald called ‘Hundredfold: A Guide to Parish Vocation Ministry.’ Rhonda explains what parish vocation work looks like and divides the work into four types of activities; Prayer activities, Affirmation activities, Awareness and Education activities and Youth activities. Parish Vocation Teams may do something as simple as inserting a prayer for vocations in the Prayers of the Faithful at Sunday Mass – that would be a big help! So please don’t feel unqualified – be courageous and join us!
Contact Father Stephen DeCarlo for more details or to connect with your Parish Vocation Team.
